Your detailed response outlines a nuanced stance on the issue, framing it within a long historical context. However, I believe that framing the issue as ‘already resolved’ dismisses the evolving complexities of online moderation, and how it intersects with the fluid nature of speech and social norms.
Historical Precedence: While it’s true that bigotry has existed throughout human history, how we engage with it has evolved, especially in the digital era. To suggest that the ‘tools and principles are well-established’ may not fully capture the complexity of online spaces where interaction occurs asynchronously, across cultures, and without the benefit of vocal tone or facial expression.
Freedom of Speech: You critique the notion of debating whether we should ‘tolerate the free speech of bigots.’ However, even well-intended moderation can have a chilling effect on speech. How do we prevent the slippery slope where the bounds of acceptable speech continually narrow?
Intent vs Impact: You suggest judging people solely by their actions, but this discounts the complex interplay between intent and interpretation. Who gets to define what constitutes bigotry in a statement open to multiple interpretations?
Potential for Misjudgment: You accept that innocent people could be wrongly accused but say that this doesn’t invalidate the act of moderation. While true, this doesn’t address the ethical dilemma of sacrificing individual fairness for collective security.
The Role of Debate: The dismissal of debate as a tool available only to bigots undermines the basis of democratic society. Even well-established principles benefit from regular scrutiny. Shouldn’t we always strive to challenge our existing models to account for new variables?
Moral High Ground: Your argument assumes a moral high ground, positioning any differing opinion as inherently stemming from hatred or ignorance. This approach precludes constructive discussion and leaves no room for the reevaluation of norms and rules.
In sum, I respect your position but believe that it does not leave room for the complexities and nuances of this discussion. Insinuating that only ‘bigots’ would want to engage in a debate about freedom of speech and platform moderation is reductive and does not further a meaningful conversation about how we navigate these tricky waters.